Wednesday, March 4, 2026
T. was so still today. She didn't stir at all while we were there. I didn't see her breathing, and I held my breath lightly so as not to disturb her, and I thought of how we'll miss her, in her room, out of this world, where we stop by, where nothing changes, in a way, and days repeat, a room where time almost stops, almost, where time with T. will one day be a memory.
Around the world today, people are living and breathing the consequences of how the great reshuffle has rewired societies – from resource depletion to racism, gender inequalities, prosperity levels, and the global pecking order. In the coming decades, addressing problems linked to these shifts will require recognising their origins and crafting policies that turn land into a force for positive social change.
Michael Albertus
Land Power
Today we are in the middle of a ‘great reshuffle’ of land. Over the past two centuries, nearly every society has reallocated land ownership and property rights. And because of the power that land confers to those who hold it, this reshuffling has set societies on distinct trajectories of development. It’s helped some countries become more egalitarian and productive, whereas for others it has embedded racial hierarchies, deep inequalities and economic stagnation.
Michael Albertus
Land Power: Who Has It, Who Doesn’t, and How That Determines the Fate of Societies (2025)
Song of the day, Goin' down south, by RL Burnside.
It can be easy to forget the significance of the ground beneath our feet – and how much it has shaped the societies we live in. For most people, their home is their house – or their landlord’s. It is bought, sold or rented along with the land underneath it, passing between families over the years. But at some point – and probably several times – there have been abrupt changes to that seemingly permanent arrangement. Land tenure can be profoundly reshuffled. It has in the past and it will be again in the future.
Michael Albertus
Land Power: Who Has It, Who Doesn't, and How That Determines the Fate of Societies
i use to feel a small fall inside when people said whatever, but i think they mean what will be will be. i use to not like that song, but i like when trudy sings it and i sing along. so i wrote twelve posts the day after the war started, and the following day, four. already i'm not sure what day this is, is this day four? how long will we be counting the days of genocide. how long the endless war.
Tuesday, March 3, 2026
Monday, March 2, 2026
We watch two films by Charlie Kaufman and Eva H.D., How to Shoot a Ghost, and Jackals & Fireflies. I say they really captured something about Greece and R. hears grief, and I say that too. I remembered walking on goat paths on Amorgos Island, finding a bone in red dirt, falling and breaking my gold wire-rimmed glasses, finding a windblown book, The Last Temptation of Christ, in a decayed hut, and coming upon an open grave of a child in the middle of the path, a wooden box with a tiny dusty skeleton exposed to the sun and air. I thought about those things even while I watched How to Shoot a Ghost.
Sunday, March 1, 2026
I learned some, but I had to stop looking at the empire show. It's quite taxing on the heart and soul. Now I'm reading about Margaret C. Anderson and the Little Review, where Joyce's Ulysses first appeared and many anarchist artists. Anderson used to hang out down the street on 57th and Stony at an artists colony of huts from the worlds' fair days. Anarchy got pigeonholed as terrorism but it just means without overlords. As we see plainly it's the overlords who terrorize the anarchists, not the reverse. Here's to art and anarchy!
The terrifying thing now is, if the United States of Israel zionist regime loses the war, the psychopathic rulers might use the nuclear option. The zionist regime must be stopped or they will destroy humanity. Zionism is genocide, it's hostile to life. Israel has no future, because it's based on death. The same with the empire.
Saturday, February 28, 2026
We just watched The Voice of Hind Rajab. It's been 876 days of genocide. The cruelty is unthinkable. It doesn't end. The story has to be told. Our government is genocidal, but people have to have humanity, or we're all dead. The genocide of a whole population is unthinkable, your mind goes dark and numb, but you can't stop thinking about Hind.
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